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What Are We “Feeding” When We Donate?

11/12/2025
Bao Khanh
What Are We “Feeding” When We Donate?

Doing charity is a good thing, and feeding kids is good too. I'm not here to judge whether the Nuoi Em project is right or wrong; time will tell. This is a different angle from someone who spends a lot of time digging for insight, looking at the darker side of charity: when we donate, what are we really “feeding”—not whom, but what? Talking about charity touches the sacred zone of goodwill. I'm not saying everyone who donates is bad; please read this with grace.

Like the mom-and-baby category I've dissected before, charity is also a massive emotional space. Whether it's a box of milk, a car seat, or a sponsorship code, they all tap into our deepest insights: the fear of not being good enough and the longing to be seen as kind.

The Nuoi Em crisis isn't just about accounting or Excel. It's the liquidation of emotional contracts we quietly signed but never fulfilled. Below are four “under-lit” insights about why people donate. They may not be new, but not everyone admits them.

First is feeding the desire to play the hero

Why did Nuoi Em thrive for so many years? Because they sold us a hyper-specific product: one child, one code, yours alone. As a comms person, I have to admit the concept is brilliant—simple and deeply resonant.

We rarely care about macro stats like millions of children in poverty. But we will open our wallets instantly for a child with a name, a face, a story. Assigning an ID turns a person into a project we can own and manage. It satisfies the ego and makes us feel like the sole savior of a small life.

When the duplicate-code scandal broke, why were sponsors so angry? Not just because of the 1.45 million VND, but because their exclusive right to help was violated. If five people are sponsoring one child, the hero spotlight gets split five ways. You're no longer the lone savior; you're just a shareholder. That's a slap to the donor's ego, turning a sacred experience into a deceitful transaction.

Second is feeding the urge to perform virtue

Like buying a 20-million-VND car seat to prove you're a wise parent, showing off a Nuoi Em certificate—harsh as it sounds—is a cheap way to position your personal brand: I have compassion (and I have means). Positively, sharing can spread the word and attract more donors, but goodwill loses half its perceived value if it isn't made public. Nuoi Em did a great job packaging goodwill as content that users could easily share.

When the project hit scandal, what we feared wasn't only hungry kids; it was that our moral assets, once flaunted on social, might become evidence of our own naivety. The fall of the project's image drags down the personal credibility of those who praised it loudly.

Third is feeding the habit of outsourcing conscience

We're all used to outsourcing—planning (that's me), creative, IT teams, you name it. Modern life is busy and full of consumer guilt, so we outsource a conscience service to feel balanced. At 1.45 million VND a year, it's cheaper than a Shopee sale haul to buy ourselves peace of mind.

We hire Nuoi Em to handle the hard parts: surveying, cooking, taking photos for reports. We just transfer money and collect the feeling that we've fulfilled our social duty. Because we treat it as a cheap “conscience outsourcing” package, we got lazy about oversight, as long as the service kept sending back smiling-kid photos to warm our hearts. We chose deliberate blindness to protect the joy of doing good, ignoring the operational red flags.

Finally is feeding our distrust of the poor

Why doesn't Nuoi Em transfer cash directly to the parents? An unspoken belief many city dwellers hold: give them money and they'll spend it on booze or gambling.

We don't trust the financial judgment of poor families. We want our help converted into what we think is good (a meal with meat), not what they might actually need more (fixing a roof, buying medicine, paying debt).

This approach strokes the giver's ego and strips the recipient's agency in exchange for the giver's peace of mind. We like being “foster parents” because the title grants soft power, placing us above rather than alongside with respect.

In the end, donating to feel good about yourself or to be recognized by society isn't inherently bad—it's human. Just stay honest that behind the wish to help others, sometimes we're really feeding our own ego.

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What Are We “Feeding” When We Donate? | Bao Khanh Nguyen | Bao Khanh Nguyen